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Traditional practices and perceptions of epilepsy among people in Roma communities in Bulgaria.

Identifieur interne : 000118 ( Main/Exploration ); précédent : 000117; suivant : 000119

Traditional practices and perceptions of epilepsy among people in Roma communities in Bulgaria.

Auteurs : Plamen Antimov [Bulgarie] ; Ivailo Tournev [Bulgarie] ; Sashka Zhelyazkova [Bulgarie] ; Josemir W. Sander [Pays-Bas]

Source :

RBID : pubmed:32325368

Descripteurs français

English descriptors

Abstract

PURPOSE

We attempted to identify cultural aspects of epilepsy among the Roma community in Bulgaria by elucidating cultural beliefs, traditional treatments, and potential markers of stigma.

METHODS

We established representative discussion groups among five distinct Roma subgroups (Lom, Kalderas, Thracian Tinsmiths (Tinkers), Kyustendil Xoroxane and Kopanari) from different Bulgarian regions. Data about local beliefs and treatment strategies were gathered.

RESULTS

Most people were familiar with convulsions but non-convulsive focal seizures were seen not as epileptic but mainly as a "mental problem". Beliefs about putative etiologies for epilepsy were not uniform as some considered environmental and external factors such as high environmental temperatures, electric shocks, loud music, and fever as causes of seizures while others listed bad experiences, stress, trauma, and fear as possible causes. Epilepsy was seen by some as a divine punishment or resulting from black magic. Most considered epilepsy shameful and an obstacle to children attending school. Despite local differences, there was a uniform belief that epilepsy is incurable by Western medicine and people usually resort to traditional healers. A variety of rituals performed by local healers to treat epilepsy were described.

DISCUSSION

Misconceptions about epilepsy may contribute to stigmatization in this population; this may in turn contribute to a high treatment gap in this group. As a result, the majority of Roma children with epilepsy are likely to leave school early, are greatly limited in their choice of spouse (particularly girls), and marriages often occur between people with epilepsy or those with a family history of epilepsy.


DOI: 10.1016/j.yebeh.2020.107086
PubMed: 32325368


Affiliations:

Links toward previous steps (curation, corpus...)

Le document en format XML

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<term>Child (MeSH)</term>
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<term>Epilepsy (therapy)</term>
<term>Female (MeSH)</term>
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<term>Perception (physiology)</term>
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<term>Mâle (MeSH)</term>
<term>Médecine traditionnelle (psychologie)</term>
<term>Perception (physiologie)</term>
<term>Stigmate social (MeSH)</term>
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<p>We attempted to identify cultural aspects of epilepsy among the Roma community in Bulgaria by elucidating cultural beliefs, traditional treatments, and potential markers of stigma.</p>
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<b>METHODS</b>
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<p>We established representative discussion groups among five distinct Roma subgroups (Lom, Kalderas, Thracian Tinsmiths (Tinkers), Kyustendil Xoroxane and Kopanari) from different Bulgarian regions. Data about local beliefs and treatment strategies were gathered.</p>
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<b>RESULTS</b>
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<p>Most people were familiar with convulsions but non-convulsive focal seizures were seen not as epileptic but mainly as a "mental problem". Beliefs about putative etiologies for epilepsy were not uniform as some considered environmental and external factors such as high environmental temperatures, electric shocks, loud music, and fever as causes of seizures while others listed bad experiences, stress, trauma, and fear as possible causes. Epilepsy was seen by some as a divine punishment or resulting from black magic. Most considered epilepsy shameful and an obstacle to children attending school. Despite local differences, there was a uniform belief that epilepsy is incurable by Western medicine and people usually resort to traditional healers. A variety of rituals performed by local healers to treat epilepsy were described.</p>
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<p>Misconceptions about epilepsy may contribute to stigmatization in this population; this may in turn contribute to a high treatment gap in this group. As a result, the majority of Roma children with epilepsy are likely to leave school early, are greatly limited in their choice of spouse (particularly girls), and marriages often occur between people with epilepsy or those with a family history of epilepsy.</p>
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